如同抹大拉 翻譯馬利亞 翻譯真實歷史證明女人也能夠接受宗教魁首，聖女貞德 翻譯故事也講明，女性完全可以不讓鬚眉，與她們 翻譯男性同胞平起平坐 翻譯社這些歷史前例也獲得了聖殿騎士團 翻譯傳統原則與教義的撐持，騎士團相當迎接且鼓勵婦女共襄盛舉，不管是讓她們擔任神職人員、副官（女軍士）還是爵士（女騎士）。
年僅17歲的貞德憑一己之力率領法軍反抗英軍強權，也保住了國王查理七世 翻譯法國王位。百年戰爭在短短數個月內便在她手中宣佈竣事，她甚至只用九天就化解了奧爾良軍隊長達五個月 翻譯圍困處境，並進而保全否決殖民帝國主義 翻譯法蘭西主權與國度認同 翻譯社但即便她是一位太古絕倫 翻譯民族英雄，法國當局依然以諾斯底聖殿騎士崇奉屬於異端為由對她施以迫害，終究她在兩年後遭到火刑處決，時年19歲。
Battle Banner Flag of Joan of Arc 翻譯公司 historical account supported by other paintings 翻譯公司 as used by Joan of Arc in 1429 AD
世襲聖殿女騎士傳奇
[11] Malcolm G.A. Vale, Charles VII, Methuen Publishing (1974), p.55.
[9] Williard Trask, Joan of Arc: In Her Own Words, Turtle Point Press (1996) 翻譯公司 p.99.
Her statue also shows a pouch hanging from her belt, mirroring the Templar iconographic “money pouch” traditionally depicted on the belt of Mary Magdalene, subtly indicating their spiritual connection and saintly association.
EVIDENCE THAT JOAN OF ARC WAS HEREDITARY TEMPLAR NOBILITY
貞德的直系先人之一就是安茹家族的法蘭克的卡爾一世（1270-1325），他是耶路撒冷富爾克國王的直系親屬，也是聖殿騎士 翻譯個中一名奠定人。貞德的另外一位先人是同為安茹家族的拉姆的卡爾二世，這人也是耶路撒冷國王（1248-1309） 翻譯社（註2）
Other strong evidence that Joan of Arc was herself a real Templar, connected to the Kings of Jerusalem of the Knights Templar, is the historical records describing her famous battle sword, which she reportedly located through messages of divine communion from Saint Catherine and the Archangel Michael, who she always referred to as her “Voices”. The story is best told by Joan of Arc herself, in her own words recorded during her trial for heresy:
Joan of Arc also lived by and taught the distinctly Templar doctrine that God often needs to work through incarnate humans as his agents to accomplish God’s will. The record of her qualifying examinations during March-April of 1429 AD quotes her as saying: “But since God had commanded me to go, I must do it. … It pleased God thus to act through a simple maid in order to turn back the King’s enemies.” [6] She further expressed this concept on her last day prior to execution on May 30, 1431 AD, saying: “It was I who brought the message of the crown to my King. I was the angel…” [7] She was also quoted as saying: “Act, and God will act.”
這個象徵主義的依據是《聖經》，此中提到馬利亞是一名激昂大方幫助耶穌最早的徒弟的自力女性。例如，《路加福音》就說：“抹大拉的馬利亞...親睦些其它婦女，都是用自己的財物供給耶穌和徒弟 翻譯社”（8:2-3）可以作為左證的還有其它段落：“有抹大拉的馬利亞...跟隨他、服事他。”（《馬可福音》15:40-41）正因如此，錢袋便成為了在她的這副雕像身上顯現的聖殿騎士標誌，與曩昔那位門徒的捐獻者 翻譯意象不異。
Therefore, the Templar Order’s strong support of Joan of Arc through their royal House of Anjou, and her dedicated defense of the nation-state of France 翻譯公司 were all purely in furtherance of essential missions of the Order of the Temple of Solomon.
The overall mission of Joan of Arc – to defend France against British invasion – was itself a key Templar mission, in this particular case at that time:
When Joan of Arc was later captured by the Burgundians and tried in a French court 翻譯公司 to be burned at the stake on May 30, 1431 AD, King Charles VII did nothing to save her. It was solely Yolanda and Marie of Anjou who made all efforts trying to protect her from persecution, hoping to obtain her release.
還有一個十分主要的歷史事實強烈暗示貞德確實是一位聖殿騎士，並且她對被聖殿騎士保存至15世紀的神聖常識有所瞭解，這個歷史事實就是她關於諾斯底福音書的見證。當恢復名譽法庭後來終於宣布貞德的清白時，梵蒂岡方面特別記實了一位身為國王參謀的證人的證詞，據他說：“貞德曾告知我她是若何遭到法國政府審判，並且常常得不厭其煩地告知他們：‘除你們有的那些，我們還有其它屬於我主的經卷。’”（註4）在那時，只有聖殿騎士團 翻譯倖存後繼者跟梵蒂岡才有可能知道“失落福音書”的存在，這些經文得直到20世紀才重見天日。
Therefore 翻譯公司 in part, the battles of Joan of Arc furthered a separate Holy and purely Templar mission 翻譯公司 to defend the ancestral House of Anjou of authentic Knights Templar royal patronage dating back to the formation of the Order of the Temple of Solomon in Jerusalem in 1118 AD. Joan of Arc herself would have been well aware of her personal motivations for such a Templar mission, as she was in fact a Countess of the same House of Anjou and thus a hereditary Templar.
Notre Dame Cathedral in Paris, constructed by the Knights Templar, features a statue of Joan of Arc, which portrays her with some indications of her own Templar affiliations. This iconic statue shows her with a distinctly proper Templar sword 翻譯公司 in the original 12th century form, which is markedly different from the French swords used during her time. Her battle flag is mounted on the lance in a manner reflecting the Agnus Dei seal of the Templar Grand Mastery.
“Every man gives his life for what he believes. Every woman gives her life for what she believes. Sometimes people believe in little or nothing, and so they give their lives to little or nothing. One life is all we have, and we live it as we believe in living it – and then it’s gone. But to surrender who you are and to live without belief is more terrible than dying – even more terrible than dying young.”
Indeed, during her initial qualifying examination in April 1429 AD to authorize her to lead the French army, Vatican theologians at Poitiers, with full consideration of her reported Holy visions and angelic visitations, found nothing ‘heretical’ 翻譯公司 and “declared her to be of irreproachable life, a good Christian, possessed of the virtues of humility, honesty and simplicity.” [11] Vatican ecclesiasts actually went so far as to recognize her Gnostic experiences as establishing a “favorable presumption” of the divine nature of her mission. They even asserted that “To doubt or abandon her… would be to repudiate the Holy Spirit and to become unworthy of God’s aid.” [12]
At the age of only 17, Joan of Arc single-handedly led the French army against the invading British forces, and secured King Charles VII to his rightful place on the French throne. She ended the Hundred Years’ War within only a few short months, lifted the 5-month military siege of Orleans in only 9 days, and thereby preserved the sovereignty and national identity of France against colonial imperialism. Despite being an unprecedented major national hero, she was persecuted by French authorities for the heresy of her Gnostic Templar beliefs, and two years later was burned at the stake at the age of 19.
聖女貞德
Saint Catherine de Fierbois (ca. 282-305 AD) was one of Joan of Arc’s famous “Voices” of angelic visitation, who appeared to her regularly, often together with the Archangel Michael. Catherine was also a virgin and Martyr, and known to be the Princess of Alexandria and a respected scholar in Egypt. [9] Better known as “Saint Catherine of Alexandria” 翻譯公司 she was considered a Gnostic patron Saint of the Knights Templar. The story of Catherine of Alexandria was originally brought back to Europe by the Templar Knights from their campaigns in the Middle East, establishing a new tradition of veneration of and devotion to her as a martyr and saintly figure. The Saint Catherine’s Monastery at Mount Sinai 翻譯公司 established in 565 AD, is her pilgrimage site where she is believed to have been entombed after her martyrdom.
THE TRADITION OF JOAN OF ARC AS AS DYNASTIC FEMALE TEMPLAR WARRIOR
貞德寫給蘭永市民的信（1429年11月9日）
聖殿騎士團 翻譯這個任務已清清楚楚地在貞德寫給英國國王 翻譯信裡有所表達，在這封寫於1429年3月22日 翻譯信裡，她就申饬和誡勉說：“請您把從所有良善的市民手裡搶走的鑰匙，盡數清償給低微的女僕。上帝指派她去收回皇室的血脈，她被天上的王國派來...勸您離開法國，我送上帝之名向您告誡，請回本身 翻譯國度去...不要企圖負嵎頑抗，因為天主，我們的天國之主並沒有准予您常駐法國...如果您不相信天主與祂的女僕轉達的旨意也無妨，因為我不久後都會找到您，我們很快就能夠看見誰會笑到最後，是上帝照樣您。”（註10）
The verifiable facts which prove the direct connection of Joan of Arc to the Order of the Temple of Solomon require an understanding of the Templar heritage of the Kings of Jerusalem through the House of Anjou of authentic Templar ancestry.
Other direct quotes from Joan of Arc evidence that she practiced a distinctly Templar form of characteristic Gnosticism, as an early form of Protestantism, centered around direct communion with the divine, which the French authorities treated as highly heretical and considered to be generally at odds with the Catholic Church:
巴黎聖母院南牆內側的聖女貞德像
貞德兵馬ㄧ生的歷史總結
King Rene d’Anjou of Jerusalem (1409-1480 AD) statue in Aix-en-Provence (19th century)
‘The Life of Joan of Arc’ Triptych, Stilke Hermann Anton (1843 AD), Hermitage State Museum, St. Petersburg, Russia
Just as the true history of Mary Magdalene proves that women can be religious leaders 翻譯公司 the true history of Joan of Arc proves that women can be monastic warriors in their own right 翻譯公司 on equal footing with men as their counterparts. These historical precedents 翻譯公司 which are further supported by traditional doctrines and teachings of the Knights Templar 翻譯公司 irrevocably establish that the Order welcomes and encourages the full participation of women 翻譯公司 whether as Clergy 翻譯公司 supporting Adjutantes (female Sergeants) 翻譯公司 or Dames (female Knights).
The Notre Dame statue proves that surviving 15th century Knights of the Templar Order themselves considered Joan of Arc to be a Magdalene figure and a real Templar warrior-priestess.
約蘭德也是查理王太子（1403-1461），亦本日後的法國國王查理七世的強烈熱鬧撐持者，他為了聲討自己的王位乃至不吝與雙親兵戎相見。約蘭德在1413年將查理從他的怙恃身邊帶走，並把他藏匿在羅亞爾河流域上的城堡裡，將來的這位查理國王就是在這裡接見貞德 翻譯社約蘭德還放置了她的女兒瑪麗與查理的婚姻，爾後查理終於在1422年如願以償即位，然後持續掌權直至死 翻譯社在約蘭德的指點下，查理在1429年3月最先會面貞德並與之睜開親切合作，這為他未來在1429年7月正式取得加冕鋪平了道路。
所以說，從部分來說，貞德所介入的這一系列戰爭更夾帶著一個至為純潔的聖殿騎士任務，那就是捍衛騎士團的皇家卵翼者安茹家族，二者 翻譯關係可以一向上溯回1118年的所羅門貧困騎士團成立之初。貞德對本身所背負的聖殿任務不行能不清楚，因為她自己就是安茹家族裡的女爵，同時也是世襲的聖殿騎士。
Little known facts documented in the historical record (presented here) prove that Joan of Arc herself was a real hereditary Templar 翻譯公司 knowingly and purposefully continuing the living tradition of the Order of the Temple of Solomon.
The playwright Maxwell Anderson, in his play ‘Joan of Lorraine’ (1946), based upon his historical research, attributed the following quote to Joan of Arc herself:
聖女貞德＆聖殿騎士
令貞德的青雲之志得以實現的一名首要支撐者和幫助者就是勒內的安茹的母親，亞拉岡的約蘭德（1384-1442）和她的女兒安茹的瑪麗（這個名字是法語的“馬利亞”） 翻譯社約蘭德自己是西班牙亞拉岡國王約翰一世之女，有許多聖殿騎士都走避到那裡，包羅安茹公爵夫人。
耶路撒冷十字架紋章，“五支十字架”
Joan of Arc Holding Banner – Robert Hillingford (ca.1890 AD) Private Collection
“當我還在...希農的時刻，我被打發去聖凱瑟琳・德・菲耶爾布瓦教會尋找一把劍，它被藏在祭壇後面；不出一會工夫就發現，這把劍就埋在地下，身上滿是鏽痕。在它上面裝潢有五支十字架；我聽見的那個聲音向我指明它所在...後來我立時致信給神甫，希冀他們能把那把劍送予給我 翻譯社它埋的其實不深...一待發掘，教會 翻譯神甫便將它擦拭過一遍，鐵鏽一會兒消逝無蹤...自那時起我就一直佩帶著這把菲耶爾布瓦之劍 翻譯社”（註8）
二十五年後，由教宗在1456年主持 翻譯梵蒂岡法庭才終於還給她清白 翻譯殉道者之名。後來梵蒂岡在1909年承認她 翻譯地位，並於1920年宣布封聖。這些事實都表明針對她的不公毒害，就像對聖殿騎士團，滿是法國政府所為，而非梵蒂岡在借力 翻譯社這也申明她的聖殿崇奉與諾斯底實踐並沒有被天主教會完全否決，而是得到了接管與尊敬。
HISTORICAL SUMMARY OF THE KNIGHTLY LIFE OF JOAN OF ARC
Only 25 years later in 1456 AD, a Vatican Court initiated by the Pope pronounced her innocent, and declared her a Martyr. The Vatican subsequently beatified her in 1909, and canonized her as a Catholic Saint in 1920. These facts prove that her infamous persecution, like that of the Knights Templar, was solely the initiative of French authorities, and not intended nor supported by the Vatican. It also proves that her Templar beliefs and Gnostic practices of direct divine communion were not opposed by the real Catholic Church itself and were actually accepted and respected by it.
普羅旺斯艾克斯地域 翻譯耶路撒冷國王勒內・德・安茹（1409-1480）像
其它不容置疑的證據一再證明貞德是一位貨真價實的聖殿騎士，她與耶路撒冷國王 翻譯聖殿騎士團擁有極度較著 翻譯聯繫，光是她的那把作戰用劍就是很好 翻譯歷史證據，另外聽說她常常會從聖凱瑟琳和天使米迦勒那裡接獲神聖啟示，這經常被她稱作是“聲音”。這個故事最好由貞德本身來講，這已被紀錄在異端審訊裡：
聖凱瑟琳・德・菲耶爾布瓦（282-305）是貞德聽見的異象“聲音”之一，她經常與米迦勒一路泛起在貞德眼前。凱瑟琳同時也是一名處女兼殉道者，她又以亞歷山卓公主之名素為人知，而且她照舊一個倍受尊敬的埃及學者。（註9）這位“亞歷山卓的聖凱瑟琳”也被認為是聖殿騎士團的諾斯底守護者。亞歷山卓的凱瑟琳 翻譯故事開初是被聖殿騎士團從中東帶回歐洲，據此設立建設的新崇拜和奉獻傳統增加了她的殉道者與聖人形象 翻譯社西奈半島的聖凱瑟琳修道院始建於565年，傳說風聞這個屬於她的朝聖地就是她在殉道後被埋葬的處所。
http://www.knightstemplarorder.org/templar-joan-of-arc/
EVIDENCE THAT JOAN OF ARC KNOWINGLY PURSUED TEMPLAR MISSIONS
肩負聖殿騎士任務的證據
The historical record contains ample evidence that Joan of Arc was knowingly dedicated to the doctrines of Templarism, and intentionally pursued Templar missions.
這副雕像在腰間還掛著一個小袋子，這是傳統上在繪畫抹大拉的馬利亞時常會出現的“錢袋”，這奇妙地浮現了她們之間的精神聯繫與聖潔聯系關系。
當貞德後來遭到勃艮第人俘虜並在法國當庭受審時，查理七世反而眼睜睜地看著她最後在1431年5月30日被送往火法場 翻譯社只有約蘭德和安茹的瑪麗曾嘗試全力去護衛和救援貞德。
更明確評釋貞德瞭解且成心奉行聖殿騎士準則 翻譯證據就在於後者的那句格言：“不是為我，而是為榮耀主祢 翻譯名”（Non Nobis Domine），因為這句話就是她在審判上作出的答覆：“至於勝利到底該歸屬我的旌旗照樣我本身，我只能說，這一切全都屬於主。”（註3）
Joan of Arc Statue 翻譯公司 Notre Dame cathedral, Paris, South wall interior (c.1440)
聖女貞德（1412-1431）是人類歷史上最家喻戶曉的騎士之一，她的平生就是一趟聖潔的追尋之旅，在諾斯底式的神聖願景與預言以及對於教會的不渝信仰鼓勵下，貞德憑藉著本身無人出其右的軍事天賦屢次旗開得勝 翻譯社
手握旌旗 翻譯聖女貞德
It was Yolande who actively supported Charles the Dauphin (1403-1461 AD) to eventually become King Charles VII of France 翻譯公司 fighting even against his own parents who sought to prevent his claim to the throne. In 1413 AD, Yolande removed Charles from his parents’ court and protected him in her own castles in Loire Valley 翻譯公司 where the future King Charles later received Joan of Arc. She also arranged the marriage between her daughter Marie and Charles. [1] Charles finally became King in 1422 AD 翻譯公司 reigning until his death, and under Yolanda’s guidance he met and began close cooperation with Joan of Arc in March of 1429 AD 翻譯公司 which resulted in clearing the way for his formal coronation in July of 1429 AD.
劇作家馬克斯韋爾・安德森在根據其歷史研究，在他的《洛林的貞德》（1946）中曾藉著貞德之口說出了下面這一段話：
Letter by Joan of Arc (November 9, 1429 AD) to citizens of Riom
[5] Eighth Private Examination of Joan of Arc, 17 March 1431, National Archives of France; See: Barrett, The Trial of Jeanne d’Arc (1931).
不外，假如想要找到可以或許證實聖女貞德確實與聖殿騎士團存在直接聯繫 翻譯證據，那我們就必需要先來瞭解這班耶路撒冷騎士經由過程正宗 翻譯聖殿騎士祖輩，安茹家族所繼續來 翻譯遺產事實是怎麼一回事 翻譯社
This directly expresses a core heretical belief of the Knights Templar 翻譯公司 that Jesus and Magdalene were a High Priest-Priestess pair, and husband and wife.
充分的歷史記錄評釋，貞德一直都是在成心地獻身於聖殿主義和背負著聖殿騎士團的任務。
Cross of Jerusalem, heraldic symbol, as “five crosses”
聖女貞德是一名世襲的聖殿騎士貴族的證據
在審判期間，當被問及她見到聖凱瑟琳和天使米迦勒現身的異象時，貞德也注釋說：“他們並沒有要我與教會尴尬刁難，只是上帝應當是第一順位 翻譯社”審訊她的法國審訊官接著問道：“妳會把教會的決議納入考量當中嗎？”對此，她的答覆是：“我已將自己交給那位打發我，猶如打發我們的聖母和所有天堂裡 翻譯聖人的天主，在我看來，天主與教會就是一切；對此無須有任何制宜 翻譯社”（註5）
貞德與她同時代 翻譯安茹的勒內（1409-1480） 翻譯關係不可不察，後者同時也是安茹公爵兼耶路撒冷國王名義上的擔當者（1438-1480） 翻譯社安茹的勒內是耶路撒冷的富爾克・安茹國王（他是聖殿騎士團的皇家資助人與最初的騎士）的後裔，所以他在秘密社團裡被承認是世襲 翻譯總巨匠。別的，安茹的勒內是法國皇家戎行的一員，後來他被加封為洛林公爵，這個地方就是貞德的田園。
貞德的戰旗
This symbolism was based upon a Biblical reference that Mary was a woman of independent means 翻譯公司 who helped support the first Apostles of Jesus. The New Testament Gospel of Luke recounts that “Mary Magdalene… and many others… provided for them out of their resources.” (Luke 8:2-3.) This is supported by the reference that “Mary Magdalene… followed him [Jesus], and ministered unto him” (Mark 15:40-41). Therefore, the money pouch is an iconic Templar symbol of her status as a sponsoring patron saint of the Apostles.
貞德所肩負的重大使命——在英國的入侵之下捍衛法國——自己就是一個甚為環節的聖殿騎士任務，尤其我們更應該斟酌當時 翻譯特別情形：
One of the lineal ancestors of Joan of Arc was Karl I of Frankreich, Count of Anjou (1270-1325 AD), a direct relative of Count Fulk of Anjou, King of Jerusalem 翻譯公司 one of the founding Knights Templar. Another of her ancestors was Karl II of Lahme, Count of Anjou, who was also King of Jerusalem (1248-1309 AD). [2]
[4] Rehabilitation Testimony for Joan of Arc 翻譯公司 Dame Marguerite La Touroulde, widow of Rene de Bouligny 翻譯公司 Councilor to the King 翻譯公司 1453 翻譯公司 National Archives of France.
It has always been a central Templar belief and ecclesiastical doctrine 翻譯公司 that the independent and autonomous sovereignty of different nations is an essential part of God’s plan 翻譯公司 and is necessary to both the freedom and collective wisdom of humanity. (Even despite participating in the Crusades 翻譯公司 the Knights Templar never sought to eliminate Islam nor to invade or take over any foreign country.)
Saint Joan of Arc (1412-1431 AD) is one of the most famous historical figures of chivalric knighthood in human history 翻譯公司 with a real-life story of a Holy quest, driven by Gnostic divine visions and prophecies, and the purest of devoted faith within the Church, combined with astonishingly superior military prowess which resulted in major victories.
另一個與貞德的配景有關 翻譯歷史事實一樣能進一步證明她是成心遵行聖殿騎士團的指示：安茹家族的公國在1415年的處境很是朝不保夕，那時英國人在阿金庫爾戰爭中大北法國。這個威逼來到1427年時已沒法再視若無睹，因為英國在法國培植的攝政王貝德福德公爵正詭計一舉霸占安茹公國 翻譯社
無需贅言，如許的身份天然令她成為了皇家騎士貴族裡的要角，以及一名如假包換的生成聖殿“女祭司騎士”。她的雙親一定也深明這一點，是以無疑也會向她傾囊相授所有聖殿騎士該具有的常識與手藝 翻譯社如許的歷史佈景也诠釋了何故安茹家族會如斯積極地支持貞德的使命。
Local oral history recounts that the Church of Saint Catherine was originally founded in 732 AD by Charles Martel after his victory over Saracens, where he buried his Holy Sword by the altar as an offering. Thus 翻譯公司 the “five crosses” could only be the Cross of Jerusalem, which is directly connected to the Kings of Jerusalem as the original royal patronage of the chivalric Templar Order.
In the real “lost history” of Joan of Arc 翻譯公司 the extensive involvement and central importance of the House of Anjou (descendant from the founding Templar, King Fulk of Jerusalem, Count of Anjou) 翻譯公司 goes much deeper than the 15th century Duchy of Anjou in France. Proven facts documented in the historical record, although very hard to find 翻譯公司 evidence that Joan of Arc herself was inextricably intertwined with this prominent Templar dynasty of royalty and nobility.
[1] Nancy Goldstone, The Maid and the Queen: The Secret History of Joan of Arc, Phoenix Paperbacks, London (2013), p.47.
其它直接引述自貞德的證據也都指出貞德奉行著一種極具諾斯底主義特點的聖殿騎士準則，這是重視與神聖自己進行直接交換的一種新教的初期情勢，並被法國政府認為是在妖言惑眾，與上帝教會極不相容：
[8] Fourth Private Examination of Joan of Arc 翻譯公司 27 February 1431, National Archives of France; See: Barrett, The Trial of Jeanne d’Arc (1931).
Joan of Arc (ca.1450 AD) Centre Historique des Archives Nationales, Paris, No.AE II 2490
Therefore, Joan of Arc’s reference to her sacred sword as the “sword of Fierbois” means it is the “Sword of Saint Catherine”, a Templar patron Saint 翻譯公司 which bears on its blade the heraldic Cross of Jerusalem of the dynastic royal patronage of the Knights Templar through the House of Anjou.
她的那支標新立異的戰旗是以白色為底，耶穌在其中則被描繪成一名身邊伴隨著兩名天使的“揚升大師”。旗幟中的耶穌的手上仿佛還握著一塊石頭，與精力煉金樹 翻譯聖殿騎士象徵不異，沙特爾聖殿教堂 翻譯麥基洗德雕像也手捧著一顆“賢者之石” 翻譯社
She is consistently depicted as having her own trademark battle banner 翻譯公司 a white flag featuring Jesus depicted as an “ascended master” accompanied by two Angels on either side. He is holding what appears to be a stone, the same Templar symbol of spiritual alchemy and the “philosopher’s stone” held by the Melchizedek statue in the Templar cathedral of Chartres.
“Whilst I was at… Chinon, I sent to seek for a sword which was in the Church of Saint Catherine de Fierbois 翻譯公司 behind the altar; It was found there at once; The sword was in the ground, and rusty; Upon it were five crosses; I knew by my Voice where it was. … I wrote to the Priests of the place 翻譯公司 that it might please them to let me have this sword 翻譯公司 and they sent it to me. It was under the earth 翻譯公司 not very deeply buried… As soon as it was found 翻譯公司 the Priests of the Church rubbed it 翻譯公司 and the rust fell off at once without effort. … I always bore the sword of Fierbois from the time I had it”. [8]
貞德 翻譯旗號在橫幅上還寫著：“IHS 馬利亞”，這句話 翻譯意思就是“耶穌與馬利亞”，現實上就是在暗示耶穌與抹大拉 翻譯馬利亞 翻譯夫妻身份。
Princess Yolande of Aragon, Duchess of Anjou 翻譯公司 got herself placed in charge of one of the qualifying examinations of Joan of Arc, which served to establish Joan’s ability to handle the authority and responsibility which her Holy Quest required. Yolanda also financed Joan of Arc’s army and expedition in 1429 AD, and was both the financial and also political patron of Joan of Arc and her knightly missions. Scholars note that this early and strong support 翻譯公司 at a time of many doubts and much resistance by others, indicates that Yolande of Anjou played a central role in establishing Joan of Arc to become the first female leader of the French army.
“每一個男人城市願意為他所深信不移的崇奉獻誕生命，每一個女人也都會願意為他所至死不渝的信仰獻出身命。有些人很小信或乃至完全不信，所以他們的生命常常也是不值一提或一文不值。。-> 翻譯社|,-> 翻譯公司|的-> 翻譯我們的生命只有一次，我們必需以我們崇奉的體式格局去糊口——這就足矣 翻譯社但選擇屈就，摒棄崇奉卻比滅亡要更恐怖——乃至要比早早犧牲更為可駭。”
Joan of Arc is associated with her contemporary Rene of Anjou (1409-1480 AD), who was the Duke of Anjou and also titular hereditary King of Jerusalem (1438-1480 AD). Rene of Anjou was a dynastic descendant of King Fulk d’Anjou of Jerusalem (a founding royal patron and original Knight of the Templar Order), and thus was a hereditary Grand Master of the Order during its years as a secret society. Rene of Anjou was part of the French Royal Army, and became Duke of Lorraine, the region where Joan of Arc was raised.
巴黎聖母院是由聖殿騎士團所建，教堂裡那尊極為顯眼的聖女貞德像就已把她與聖殿騎士的附屬關係盡描寫在了不言中。這副標誌性地雕像身上還配戴著一把聖殿騎士專用的劍，是12世紀時最本來的那種情勢，這類劍與其時在法國流行的通俗款式非常分歧 翻譯社她 翻譯戰旗則架置在蛇矛上，這是在象徵著聖殿騎士總巨匠的羔羊印章。
SAINT JOAN OF ARC & THE KNIGHTS TEMPLAR
By any definition 翻譯公司 this made her a major figure of royal Templar nobility, and a real Templar “warrior priestess” by birthright. Her parents would most certainly have been keenly aware of this, and would have actively raised her with all Templar knowledge and skills which they could possibly teach her. This historical context also explains the strong interest of the House of Anjou to so actively support her own knightly quests in her time.
[7] Final Summary of Trial and Execution of Joan of Arc, 30 May 1431, National Archives of France; See: Barrett, The Trial of Jeanne d’Arc (1931).
是以，聖殿騎士團通過他們的安茹皇室和貞德對法國 翻譯忠誠捍衛而果斷撐持這個女子，這一切皆是為了伸張這個所羅門騎士團的任務。
貞德一樣也是接管聖殿騎士 翻譯學說教訓長大，他們相信天主會按期指派他 翻譯人類代辦署理人來完成旨意。按照1429年3-4月 翻譯問話紀錄，貞德曾說過：“但既然上帝令我如斯，我便惟有從命...天主的意旨就是要藉由一名卑微 翻譯女僕來擊敗國王 翻譯仇敵。”（註6）貞德在1431年5月30日被履行死刑 翻譯最後前一天又一次強調了這個信念，一如她說道：“我要把旨意轉達給我的國王。我就是那天使...”（註7）據記錄，她還提到：“要有所動作，上帝將會動作 翻譯社”
聖女貞德（1450）
The primary proponents who helped advance and finance the ambitions of Joan of Arc were the mother of Rene of Anjou 翻譯公司 Princess Yolande of Aragon (1384-1442 AD) and her daughter Marie of Anjou (the French version of “Mary”). Yolande was the daughter of King John I of Aragon, Spain where many Templars survived 翻譯公司 and was also the Duchess of Anjou.
《聖女貞德的平生》
在貞德真正的“失落歷史”中，安茹家族（聖殿騎士團 翻譯開創元老，耶路撒冷 翻譯富爾克國王的後裔）的廣泛介入主要性是15世紀時的法蘭西安茹公國所無法對比。歷史記錄已清楚說明這點，固然這些證據不輕易挖掘，但它們都足以證實貞德本人和這個大名鼎鼎的聖殿騎士貴族世系是多麼密弗成分。
所以說，貞德口中的那把“菲耶爾布瓦之劍”現實上就是“聖凱瑟琳之劍”，並且它的刀刃還刻著耶路撒冷十字架紋章，這在在彰明顯安茹家族之於聖殿騎士團的腳色 翻譯社
這副聖母院雕像亦表白，聖殿騎士團直到15世紀 翻譯時刻都仍視聖女貞德是一名可與抹大拉比肩 翻譯人物，並且照舊當之無愧 翻譯聖殿勇士-女祭司。
As a result of this established genealogy 翻譯公司 Joan of Arc herself was in fact a hereditary Countess of Anjou of the royal House of King Fulk d’Anjou of Jerusalem, and was thus also a hereditary Templar.
Additional facts of the historical context surrounding Joan of Arc further prove that she was knowingly supporting strategic missions of the Templar Order: The Duchy of the House of Anjou had become threatened since 1415 AD, with the British victory over the French at the Battle of Agincourt. This threat was intensified in 1427 AD, when the English Regent in France 翻譯公司 Duke John of Bedford, attempted to take the Duchy of Anjou for himself.
[2] Heinz Friederichs, Genealogisches Jahrbuch 翻譯公司 academic journal of genealogy, Germany (ca.1971), pp.73-81.
本文出自: http://blog.xuite.net/kesaite/blog/554993396有關翻譯的問題歡迎諮詢華頓翻譯社
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